【黃樸平易近】熊劍平一包養網站：知行合一：王陽明兵學思惟管窺

Keywords: Wang Yangming; military thinking; military history; military convergence;

Wang Yangming once called himself “not tolerate military brigade” 1 and “will not be the leader of his life”, but this is obviously just a self-talk. The fact is that his building in military science is not inferior to the Confucian field. “History of Ming Dynasty” believes that “in the end of the Ming Dynasty, civil officials used military command and rule, and there was no such thing as a benevolent person.”2. This is not an exaggeration. As a military strategist in the battle, Wang Yangming led the Ming army to gain victory in the rebellion that set the king of Ning Zhu Chenhao in Jiangxi. As the main thinker of “Exposing the Unity of Knowledge and Action” 1, the characteristics of the convergence of military and Confucianism are concentrated in him. Assessing this “mind-based military science” 3 can also have a good understanding of the “action philosophical characteristics” of Yangming. 4

1. “Seeking good” and “past troubles”: the inheritance of traditional warfare

It is not difficult to see from the historical records that Wang Yangming had deeply studied modern military classics, and had more inheritance of traditional warfare such as “seeking good” and “past troubles”.

Wang Yangming’s experience in learning modern military scriptures is concentrated in “Review of the Seven Martial Arts Books”. In this book, Wang Shouren made unreasonable comments on “Shuzi” and “Wuzi” and other soldiers, and he can especially see his ability to study classical military strategies. For example, Wang Yangming commented on “Shouzi” “Fire Attack”: “Fire Attack is also one of the most important things in the book “Shouzi”. Those who use the troops know it, and they can’t even make it lightly.” 1 Such comments are obviously very consistent with “Shouzi’s “not fighting without danger”. Compared with this kind of loyal interpretation, Wang Yangming also has his own discovery. For example, in the “Military Competition”, Wang Yangming commented: “War is good at fighting but not fighting, so in the military conflict, the wonderful thing is that it is not fighting.” 1 This is a wonderful use of the “uncompetitive technique” of “Laozi” to interpret the “military method” of “Shouzi”, which further highlights and emphasizes “NoThe influence of “六”.

Wang Yangming also paid attention to comparative analysis of several famous military classics. Regarding the two military classics of “Shuzi” and “Wuzi”, Wang Yangming explained the difference: “Wuzi” grasps the mechanism and understands the situation, and has indeed been completed, and is actually visible. Therefore, it was first used to transcend and break, advance to Wei and defeat Qin, and later advance to Chu and Bo Chu. If you try it yourself, it will be effective. The “Shuzi Bing Book” is more “Wu” “Sister, please wipe your clothes first.” It is not deep and far, but it is hard to use it. I think “Shuzi” is particularly interested in becoming famous by writing books, but “Shuzi” is just about saying it, so it works like this. ”1 In Wang Yangming’s opinion, “Wu Zi” is more practical than “Su Zi”. It is a military book that settles in the real world and has practical functions on the battlefield. As for “Su Zi”, although the idea is deeper, it is not as practical as “Su Zi”, so in terms of practicality, “Wu Zi” is even more powerful. This understanding obviously has different differences with many people, and Wang Yangming’s unique experience Explanation. As for the military books such as “Wei Shuzi” and “Tang Taizong Li Hui Gong’s Questions”, Wang Yangming believed that their value was lower than “Shouzi” and “Wuzi”, so when choosing reviews, he only chose chapters that seemed to him that were of certain value. As for “Tang Taizong Li Hui Gong’s Questions”, Wang Yangming believed that it could only be regarded as “Shouzi” and “Wuzi”彩票线版‘s note of the net was “li Jing’s book, but he did not do as good as it is, but he could also do it as a master and a master. ”1 From these comments and attitudes, it can be seen that Wang Yangming did not blindly follow the modern military classics, but had his own independent thoughts and unique insights. He used the annotation of “The Questions of Emperor Taizong of Tang Dynasty” such as “Shouzi”, and Mao Yuanjun in a later period also had this understanding. I wonder if it was initiated by Wang Yangming.

Wang Yangming once positioned the theme of the lecture as “to be a confidant”. After quelling the rebellion, he even said that his Baobao.com Experience All thinking is condensed into the three words “to be a close friend”. 5 This is actually based on the knowledge that “humanity is good”. 1 His battle of “seeking good” and “past troubles” is closely related to this secret Related, and also had close contacts with traditional warfare, more inheritance from the middle, and the arguments were doubled into concrete. Wang Yangming always regarded warfare as “a weapon” or “dangerous object”, which was a inheritance of the former affairs such as Laozi and Mozi. He always believed that warfare was a must-have trick. In “Pingchalia Monument”, he pointed out: “A weapon is the only thing that has to be used later.” “1” and then use it” reveals his basic attitude towards war. Wang Yangming then used it again in a sacrificial article, explaining that his attitude towards war is a good thing. In this sacrificial article, out of emotion, he once again emphasized the cruel nature of war: “In ancient times, he had to use troops later. The ancient kings could not bear to have a man and refused to take his place, and endured the innocent redness of the groupBring up the website leader and fill it in the valley? Moreover, the war is not the cruelty of the death of the single corsage. The places where they go are all thorns; the places where they live become miserable. Can you say anything about the poison and pain of being approachable? The reason why I want to kill them is not only because the people of the sing and field are in crimes that cannot be suppressed, but also because they are not willing to kill them without reason is equal to the weapon…” 1 Since it was a war that was necessary, Wang Yangming hoped to stop the war through political skills. For example, in terms of rebellion, he was more advocating than to start a conquest. In a memorial in the mid-spring of the seventh year of Jiajing (1528), Wang YangmingSweetheart Baobaobaobao Nutrition Network detailed the “Ten Disasters” of confrontation and the “Ten Disasters” of political peace. It is obvious that the “Ten Disasters” and the “Ten Disasters” are in a clear contrast, but At that time, he saw his attitude towards the war, that is, “seeking good” and “past troubles”.

What are the “ten troubles”? Wang Yangming summarized these ten lines: “To attack the sum of the six-held, to win the compassionate heart and heart”; “The war is continuous, but the money is invincible”; “The flow is scattered and the flow is scattered.” Death, hunting for death but not being able to stop it”; “There is a cold body, and it rises up and becomes a mess”; “It is even more crazy and has no danger”; “The poison can be depressed, especially the cold people”; “There are many years of exhaustion and hardship”; “There are many years of soldiers and the hardship is already exhausted”; “The hearts of the natives and puppets in the three provinces are severe, and the confusion between them is almost impossible to be “Transformation and expansion of t